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[Note: An electronic edition of this book is available on the Sources page]

–076.12+The Catholic Encyclopedia vol. III, 'Burial, Christian', 73b: 'the medieval liturgists apparently know no exception to their rule that both before the altar and in the grave the feet of all Christians should be pointed to the East... its symbolism is discussed by Durandus. "A man ought so to be buried... that while his head lies to the West his feet are turned to the East, for thus he prays as it were by his very position and suggests that he is ready to hasten from the West to the East"'
–337.06+The Catholic Encyclopedia vol. XI, 'Pelagius and Pelagianism', 604d: 'By justification we are indeed cleansed of our personal sins through faith alone (loc. cit., 663, "per solam fidem iustificat Deus impium convertendum")'
–356.15+The Catholic Encyclopedia vol. XI, 'Pelagius and Pelagianism', 606d: 'As to Cælestius, who was then in Rome, the pope charged the Africans either to revise their former sentence or to convict him of heresy in his own (the pope's) presence within two months'
–358.27+The Catholic Encyclopedia vol. XI, 'Pelagius and Pelagianism', 604c: (of Pelagius) 'Jerome... ridicules him as a "Scot"... who being "stuffed with Scottish porridge" (Scotorum pultibus prægravatus) suffers from a weak memory... the "Scots" of those days were really the Irish'
–358.36+The Catholic Encyclopedia vol. XI, 'Pelagius and Pelagianism', 605b: 'the deacon Paulinus of Milan... submitted to the bishop, Aurelius, a memorial in which six theses of Cælestius... were branded as heretical... (1) Even if Adam had not sinned, he would have died' [358.36-359.09]
–358.36+The Catholic Encyclopedia vol. XI, 'Pelagius and Pelagianism', 605b: '(2) Adam's sin harmed only himself, not the human race' [358.36-359.09]
–359.01+The Catholic Encyclopedia vol. XI, 'Pelagius and Pelagianism', 605b: '(3) Chidren just born are in the same state as Adam before his fall' [358.36-359.09]
–359.04+The Catholic Encyclopedia vol. XI, 'Pelagius and Pelagianism', 606d: (of Pelagius) 'Unbaptized children, he thought, would after their death be excluded from the "kingdom of God", but not from "eternal life"'
–359.04+The Catholic Encyclopedia vol. XI, 'Pelagius and Pelagianism', 605c: '(4) The whole human race neither dies through Adam's sin or death, nor rises again through the resurrection of Christ' [358.36-359.09]
–359.06+The Catholic Encyclopedia vol. XI, 'Pelagius and Pelagianism', 605c: '(6) Even before the advent of Christ there were men who were without sin' [358.36-359.09]
–359.09+The Catholic Encyclopedia vol. XI, 'Pelagius and Pelagianism', 605c: '(5) The (Mosaic) Law is as good a guide to heaven as the Gospel' [358.36-359.09]
–387.05+The Catholic Encyclopedia vol. XI, 'Pelagius and Pelagianism', 604b: (of Pelagius) 'While the most trustworthy witnesses... are quite explicit in assigning Britain as his native country, as is apparent from his cognomen of Brito or Britannicus, Jerome (Præf. in Jerem., lib. I and III) ridicules him as a "Scot" (loc. cit., "habet enim progeniem Scoticæ gentis de Britannorum vicinia")'
–393.15+The Catholic Encyclopedia vol. XI, 'Pelagius and Pelagianism', 605a: 'In the East... as an offset to widespread fatalism, the moral power and freedom of the will were... strongly insisted on, assisting grace being spoken of more frequently than preventing grace'
–395.21+The Catholic Encyclopedia vol. XI, 'Pelagius and Pelagianism', 605a: 'In the East... as an offset to widespread fatalism, the moral power and freedom of the will were... strongly insisted on, assisting grace being spoken of more frequently than preventing grace'
–398.07+The Catholic Encyclopedia vol. XI, 'Pelagius and Pelagianism', 605a: 'Theodore of Mopsuestia went even so far as to deny the possibility of original guilt and consequently the penal character of the death of the body'
–398.08+The Catholic Encyclopedia vol. XI, 'Pelagius and Pelagianism', 607a: 'Some codices contain a ninth canon... Children dying without baptism do not go to a "middle place" (medius locus), since the non-reception of baptism excludes both from "the kingdom of heaven" and from "eternal life"'
–459.03+The Catholic Encyclopedia vol. XIII, 'Rosary, The', 187a: 'the word rosarius means a garland or bouquet of roses... An early legend... connected this name with a story of Our Lady, who was seen to take rosebuds from the lips of a young monk when he was reciting Hail Marys and to weave them into a garland which she placed upon her head'
–472.11+The Catholic Encyclopedia vol. I, 'Abel', 36a: (quoting Josephus) 'God was more delighted with the latter (Abel's) oblation, when He was honoured with what grew naturally of its own accord, than He was with what was the invention of a covetous man, and gotten by forcing the ground'
–579.23+The Catholic Encyclopedia vol. XI, 'Pelagius and Pelagianism', 604d: 'By justification we are indeed cleansed of our personal sins through faith alone (loc. cit., 663, "per solam fidem iustificat Deus impium convertendum")'
–605.06+The Catholic Encyclopedia vol. III, 'Christianity', 718a: 'what is new in the moral teachings of Christ... it embodied ethical perfection... Never till His time were the Evangelical counsels - voluntary poverty, perpetual chastity, and entire obedience - preached or practised' [.29] [606.01]
–605.09+The Catholic Encyclopedia vol. IV, 'Cross and Crucifix, The', 532b: 'The 3rd of May was called the feast of the Invention of the Cross, and it commemorated in a special manner Saint Helena's discovery of the sacred wood of the Cross; the 14th of September, the feast of the Exaltation of the Cross, commemorated above all the circumstances in which Heraclius recovered from the Persians the True Cross, which they had carried off'



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